Thursday, June 30, 2011

Be Ye Separate


There is a constant danger of the Christian’s yielding to the temptation to take on the coloring of his surroundings.

The desire to conform to the common standards about us constitutes a common weakness of the human family.  Israel had great difficulty in throwing off the influence of the nations about her, and finally yielded to the desire to be like others, and as a result fell from the high and lofty place she once held.  Israel is not the only people that has fallen by so doing.  We, as individuals, and as faithful churches, are facing the same danger, that of yielding to the temptation to be like those about us.

The Christian is a peculiar person from the world’s standpoint—peculiar because he is different.  He is different in his desires, in his objectives, in his ethics, in his ambitions and destiny.  The very day we shrink from being different, that day our power evaporates.

--E. DeWeerd Lupton

Wednesday, June 29, 2011

Effective Christian Service


One of the first evidences of knowing God personally is a desire to do something in His service.  It is at the point that we older Christians often fail.  We wait for the new covert to get some experience before we give him a task.  We fail to see that waiting to get experience without working may take a long time.

There is so much to be done and so few to do it.  Jesus told us to pray the Lord of the harvest that He would send forth laborers into his harvest.  We should so pray, but it will be partly up to the church to direct those God sends as to just where they should work.

Each of us Christians should seek the Lord’s leading as to what He would have us do, and then keep our eyes open for the task.  We should not be too particular what, as all the work has to be done.  Dwight L. Moody wanted to teach a Sunday-school class but the church had none for him.  He just went out and got one out of the street for himself.  Just remember that God wants us in His service.

--Royal S. Woodhead

Tuesday, June 28, 2011

The Great Spendthrift

He wasted his substance…he spent all.” Luke 15:13-14

How did he waste his substance?  By spending all and investing nothing!

All of life is not meant for investment.  The very fact that we have earthly bodies and live upon the earth is sufficient to indicate that there are some purely earthly activities proper to engage in.  True, we are meant to live like spiritual men, but God has not called upon us in our present state of existence to live like glorified men.  And while the lower must always submit to the higher in the Christian life, earthly activities are to be sanctified rather than wholly eliminated.

It is the devil’s lie that Christians have no earthly joys.  Because their pleasures are divinely guided, and sanctioned, Christians receive more enjoyment out of life.  For them spending is pleasing and sometimes proper.  Some time, some energy, and some skill can afford to be spent.  For if some of life is not spent, the whole of life becomes anemic and even spiritual efforts may be misdirected.

But it is a great tragedy to “spend all.”  Spending, even when it is proper, can only benefit us at the present time and in the present circumstance.  So life must have its investment, for investment looks toward providing for the future.  Here are some suggested investments.

Invest in health.  The spending of today must not exhaust all the resources for tomorrow.  One cannot empty the cup today and have something left to quaff tomorrow.  To young people of all generations has come the temptation to drain all the pleasures out of life in one riotous day, or week, or year.  For the moment the desire to live and enjoy the future is suppressed.  This is Satan’s supreme moment of trial for many—but it may be, yes, it must be, overcome.  Though it is wondrously true that life tends to restore spent health, yet it also remains a fact that when health is overspent the health-making machine is damaged.  Invest today, therefore, in practices and habits that normally insure health tomorrow.

Invest in financial security.  It is the glory of the Christian faith that its grace is equally available to the rich and the poor, and that the poor may be rich in faith.  But it is not saintliness to be content to be improvident and live on poverty lane when ambition and effort can take one higher.  Investment here as elsewhere takes time, patience, and effort.  It is not sinful to aim for a better wage, provided you are becoming a better workman.  Neither is it wrong to provide security for the years to come.  Faithful stewardship in earthly things, not poverty, is the mark of a good Christian.

Invest in friendships.  Don’t try to live alone and like it!  (This is speaking in terms of general relationships, of course.)  Have good friends and take care to keep them.  Refuse to be numbered among those who hold friendship in light esteem.  In the untried tomorrow friends can render valuable counsel and support.

Invest in varied knowledge and interest.  Refuse to be a one-track individual.  Though you may be superior in one field only, cultivate personal interests in other fields.  This is one way to enrich and extend life. Constructive hobbies are proper trends in this direction.

Above all else, invest in spiritual things.  To do this is not simply to prepare for heaven (though it will certainly result in that), but it is also necessary to inject the finer spiritual quality into all earthly life.  Living the spiritual life will mean escape from the crass materialism and disappointing dreams of a worldly life.  “Exercise unto godliness is profitable unto all things, having promise of the life that now is and also that which is to come.”  It is profoundly true that men cannot live by bread alone, either individually or corporately.  When spiritual values are ignored or trampled upon, chaos reigns in human society.  Apart from spiritual values life has missed its proper consummation and crown.

This prodigal “wasted his substance.”  He could afford to spend the interest but he could not afford to spend the principal.  Yet this is exactly what he did.  Life, health, money, and opportunity he spent as though he had an endless supply.  When finally he had exhausted the principal he was poor indeed, with nothing left to invest.  At the end of this road of waste is the sign,  “He began to be in want.”  Yes, want and deprivation follow waste.  It is as true of life as it is of money.

To this prodigal there were two ways open:  the way out (the suicide route) or the way back (the path of repentance).  He chose the latter.  No person can become a Christian unless he ceases the spendthrift course of sinning; that the spendthrift course of sinning; that brings moral and spiritual bankruptcy.

Let us be advised to make the Great Investment:  “Sell that thou hast, give, and follow ME; thou shalt have treasure in heaven.”  The reward of such investment is great and the security is ample.

--George E Failing

Wednesday, June 22, 2011

Sanctity Of The Altar

Bring the offering of all your redeemed powers; not only to the altar, but, through Almighty grace, lay the sacrifice upon the altar.  Do not delay, because nature shrinks from making the surrender now.  Now is God’s time: “behold, now is the day of salvation” (2 Cor. 6:2).

The acceptance of the gift does not depend upon the worthiness of the offerer or the greatness of the gift, but upon the sanctity of the altar: “For which is greater, the gift or the altar which sanctifieth the gift?” (Matt. 23:19).

It is by virtue of the altar upon which the offering is laid that the gift is sanctified: “And it shall be an altar most holy; whatsoever toucheth the altar shall be holy” (Exod. 29:37).  Christ is the Christian’s altar.  Lay body, soul, and spirit upon His merits.  Let the sacrifice be a living one, Romans 12:1.

Remember that it is not left optional with yourself whether you will believe.  “This is the command of God, that ye believe.”  Believe steadfastly that the blood of Jesus cleanseth.  Not that it can, or that it will, but that it cleanseth now.  Covenant with God, that you will believe now for any future period.

Bear in mind that Christ is a Saviour, and the salvation which you receive must be in the present tense, and of course must be received momentarily from above.

Ask the Lord to write upon your heart the deep spiritual meaning of the expression, “A living sacrifice.”  “The blood of Jesus cleanseth” for though you may live days, months, and years in the possession of this faith, you will find no other way than that of living by the moment.  And though you were the vilest sinner that ever existed, or were the accumulated guilt of the whole world laid upon your head, such is the all sufficiency of the atonement that it is but to place yourself upon this altar that sanctifieth the gift and you must be cleansed.  The crimson stream, unbounded in its efficacy, is ever flowing.”

--Phoebe Palmer

Tuesday, June 21, 2011

True Repentance Produces Confession of Sin

True repentance proceeds to produce confession of sin.  The tongue of a repentant person is loosed.  They feel they must speak to that God against whom they have sinned.  Something within them tells them they must cry to God, and pray to God, and talk with God, about the state of their own soul.

They must pour out their heart, and acknowledge their iniquities, at the throne of grace.  They are a heavy burden within them, and they can no longer keep silent.  They can keep nothing back.  They will not hide anything.

They go before God, pleading nothing for themselves, and are willing to say, "I have sinned against heaven and before You--my iniquity is great.  God be merciful to me, a sinner!"  When a person goes thus to God in confession, you have a step in true repentance.

--J.C. Ryle

Thursday, June 16, 2011

Which Voice Are You Listening Too…

The believer has to learn to distinguish between the voice of Satan and the voice of the Holy Spirit.  The devil accuses of sin.  These accusations have a nagging, persistent quality that leads the believer to despair.  The Holy Spirit convicts us of sin.  When He points out our sin, we know we have sinned, but He never shows us our sin without showing us the remedy.  The conviction of the Holy Spirit is always a prelude to cleansing through the precious blood of Jesus.  The believer should never argue with Satan.  When he comes with his suggestions, insinuations and accusations the believer should turn at once to the blood of Christ, pleading its efficacy.  If Satan is met this way, the believers faith will mount up and his heart be filled with joy, but if he listens to Satan, he is laying himself open to the devil’s fiery darts and his faith will be greatly weakened and in some cases completely destroyed.   How many souls have made shipwreck of their spiritual lives simply from not understanding this ruse of Satan.

--Colonel Brengle 

Wednesday, June 15, 2011

Jesus is to me at this moment!

“If I can say ‘Jesus is to me at this moment all that God gave Him to be – life and strength and peace – I have but as I say it, to hold still and rest and realize it, and for that moment I have what I need.’  Believer! when striving to find the way to abide in Christ from moment to moment, remember that the gateway is:  Abide in Him at this present moment.  Instead of wasting effort in trying to get into a state that will last, just remember that it is Christ Himself, the living, loving, Lord, who alone can keep you, and is waiting to do so. Begin at once and act faith in Him for the present moment.  This is the only way to be kept the next.”

The life of faith is an effortless life. Christ, Himself, is the source of this new life and as a branch draws its sustenance from the vine so must we draw upon Him for every need.  It is not trying to live the life.  It is letting Him live His life in us.  We are utterly helpless but it takes us so long to realize it.  When Jesus said, “Without me ye can do nothing,” He meant just that, but we are prone to think we must do our best.  It is not our best He wants, it’s not our anything but simply for us to move out and let Him take over, as a hand takes over the glove.  Someone has said, “The truest test of Christian living is in the question:  Am I trying or am I abiding?  If I find myself still trying I am not as yet an unchoked channel through which His life may flow.”  Another says, “Absolute dependence upon God is the secret of all power in work.”

The branch life is not only a life of entire dependence on God but it is a life of deep restfulness.  This restfulness is the most contagious thing about the Christian.  The world is seeking for rest, and when it sees those who are really resting it is drawn to them.  The branch does nothing but rest in the vine and the vine supplies all it needs for leaf, bud, flower and fruit.  The responsibility is all on the vine.  Sometimes we try very hard to rest and grow restless in our trying.  It is at this point that the Sprit must show us that it is by simply giving up all effort and sinking down into God moment by moment that we will experience His rest.  The writer once asked an evangelist this question, “How do you get helpless?”  He wisely answered, “Of course you can’t get helpless, you already are!”

--Andrew Murrey

Tuesday, June 14, 2011

Acquire the Moment

“Acquire the habit of living by the moment.  Let it not be supposed that you are not to act for the future, but act by the moment.  Take care of this moment now while you have it, and the next when it comes; you will not then neglect any.  You can live this moment without sin!  Is it not so?  By the help of Jesus do not sin now.  When each successive moment comes do likewise.  If you do this you will not sin at all.”

--Bishop Foster

Friday, June 10, 2011

Fear Not

Who trusts in God, a strong abode
In heaven and earth possesses;
Who looks in love to Christ above,
No fear his heart oppresses.
In thee alone, dear Lord, we own
Sweet hope and consolation,
Our shield from foes, our balm for woes,
Our great and sure salvation.

Though Satan’s wrath beset our path
And worldly scorn assail us,
While thou art near, we will not fear;
Thy strength shall never fail us.
Thy rod and staff shall keep us safe
And guide our steps forever;
Nor shades of death nor hell beneath
Our souls from thee shall sever.

In all the strife of mortal life
Our feet shall stand securely;
Temptation’s hour shall lose its power,
For thou shalt guard us surely.
O God, renew with heavenly dew
Our body, soul and spirit
Until we stand at thy right hand
Through Jesus’ saving merit.

-Joachim Magdeburg, 1572

Thursday, June 9, 2011

"SoulShift" A guide to a deeper walk with God.



SoulShift: The Measure of a Life Transformed y Steve DeNeff and David Drury is now available. http://www.wphonline.com

Owning His Ownership

Among the most honored names in the United States is that of Wendell Phillips, the incorruptible orator and statesman.  He was one of the most gifted of men.  He did possibly more than any other man to strike off the shackles from four million slaves.  he is known to this day as "the Boston Orator" - "the man who could not be bought."

Shortly before he died, he was asked by a friend whether there was any crisis in his life which explained his unfaltering devotion to his Maker.  This is what he said: "When I was fourteen, I heard Lyman Beecher preach on the Lordship of Jesus Christ.  I went to my room, locked the door, then threw myself on the floor of my room.  This was what I said: "O God, I belong to Thee: take what is Thine own; I gladly recognize Thy ownership in me; I now take Thee as my Lord and Master."  From that time to this I have never known a thing to be wrong without an aversion to it; and I have never seen anything to be right without having an attraction to it."

--J. Gregory Mantle

Wednesday, June 8, 2011

Faith's Crucible

“That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ.” 1 Peter 1:7

The trial of faith is a test of its character; it is the furnace that tries the ore of what kind it is- it may be brass, or iron, or clay, or perhaps precious gold; but the crucible will test it. There is much that passes for real faith, which is no faith; there is much spurious, counterfeit metal; it is the trial that brings out its real character. The true character of Judas was not known until his covetousness was tempted; Simon Magus was not discovered to possess a spurious faith, until he thought to purchase the gift of God with money; Demas did not forsake the apostle, until the world drew him away.

But true faith stands the trial; where there is a real work of grace in the heart, no tribulation, or persecution, or power of this world, will ever be able to expel it thence; but if all is chaff, the wind will scatter it; if all is but dross and tinsel, the fire will consume it. Let the humble and tried believer, then, thank God for every test that brings out the real character of his faith, and proves it to be “the faith of God’s elect.” God will test His own work in the gracious soul; every grace of His own Spirit he will at one time or another place in the crucible; but never will He remove His eye from off it; He will ‘sit as a refiner,’ and watch that not a grain of the precious metal is consumed; He will be with His child in all and every affliction; not for one moment will He leave him.

Let gratitude rather than murmuring, joy rather than sorrow, attend every test which a loving and faithful Father brings to His own gracious work, “that the trial of your faith might be found unto praise and honor and glory at the appearing of Jesus Christ.”

--Octavius Winslow

Tuesday, June 7, 2011

I Joined the Church

I joined the church because I was incited to join by the group who prayed me through to a Christian experience.  They were one of the few Christian groups that I had met up to that time.  I felt unworthy to be placed on an equal footing with such a godly group as they seemed to be, but we had a common bond among us – a testimony to salvation through faith in Christ.

I joined the church for fellowship.  I like that local group and was made to feel that the attraction was mutual. I wished to live as they lived and to work for the promotion of the church as they worked.  I wanted to be with them, as they were so much more desirable than the sinful, self-centered group that I had formally counted as my friends.  The contrast between the two classes of people – my sinful former friends and the church group - left no doubt in my mind.  One would, and did lead me down; the other group had helped me up and would continue to do so.

I joined the church to be identified with it.  I wanted to become a part of the great group of which I judged the local church to be a good cross section.  I began immediately to study the theology of the church which had brought about my conversion.  If that church’s theology could produce that fine local group of Christians, then that theology would be acceptable to me, for I judged the church by what it had produced.  I had a lot to learn, the road appeared to be so far ahead to Christian maturity.  As I look back on that happy occasion, I realize that those folks took quite a chance in allowing me to become one of them.  The past life of sin had fastened many bad habits upon me and looking at the outward appearance, my future was quite uncertain.  Knowing that fact laid upon me a great responsibility.  Now that I was a part of the church, my acquaintances would accept or reject the church in the same way in which they accepted or rejected me.  I simply had to live clean; the church trusted me to do it.  I liked the church so much that I dare not disappoint them.

I joined the church as a pattern for life.  To me it was not a mere temporary experiment to be dropped if it did not prove satisfactory to me.  I was determined to live a Christian life according to the gospel and the standards of the church as long as I lived.  I still think, as I thought then, that for me to live for Christ for any less than that length of time would be to fail.

I joined the church to co-operate with it – to carry out the great commission of my Master.  I liked its gospel and wanted others to hear it.  I had been lifted out of sin by its ministry, and I wished to spread its ministry around the world so that many others might be helped with, and in , the church.  I learned from its laity, its ministry, and its schools.  I still have much to learn, but I am glad that I joined the church when I did and started to learn to be one of the “workers together with him.”  My desire is to help extend the kingdom of God and to help gather in a harvest of souls – redeemed by the blood of the lamb, and the gospel of His Church.

Louis McCurdy

Monday, June 6, 2011

The Power of Prayer

One of the most remarkable illustrations in recent times of the power of prayer, may be found in the experience of Mr. Moody.  It explains his unparalleled career of world-wide soul winning.  One marvels that more has not been said of it.  Its stimulus to faith is great.  I suppose the man most concerned did not speak of it much because of his fine modesty.  The last year of his life he referred to it more frequently as though impelled to.

The last time I heard Mr. Moody was in his own church in Chicago.  It was, I think, in the fall of the last year of his life.  One morning in the old church made famous by his early work, in quiet conversational way he told the story.  It was back in the early seventies (1870’s), when Chicago had been laid in ashes.  “This building was not yet up far enough to do much in,” He said; “so I thought I would slip across the water, and learn what I could from preachers there, so as to do better work here.  I had gone over to London, and was running after men there.”

Then he told of going one evening to hear Mr. Spurgeon in the Metropolitan Tabernacle; and understanding that he was to speak a second time that evening to dedicate a chapel, Mr. Moody had slipped out of the building and had run along the street after Mr. Spurgeon’s carriage a mile or so, as to hear the second time.  Then he smiled, and said quietly, “I was running around after men like that.”

He had not been speaking anywhere, he said, but listening to others.  One day, Saturday, at noon, he had gone into the meeting in Exeter Hall on the Strand; felt impelled to speak a little when the meeting was thrown open, and did so.

At the close among others who greeted him, one man, a minister, asked him to come and preach for him the next day, morning and night, and he said he would.  Mr. Moody said, “I went to the morning service and found a large church full of people.  And when the time came I began to speak to them.  But it seemed the hardest talking ever I did.  There was no response in their face.  They seemed as though carved out of stone or ice.  And I was having a hard time: and wished I wasn’t there; and wished I hadn’t promised to speak again at night.  But I had promised, and so I went."

“At night it was the same thing: house full, people outwardly respectful but no interest, no response.  And I was having a hard time again.  When about half-way through my talk there came a change.  It seemed as though the windows of heaven had opened and a bit of breath blew down.  The atmosphere of the building seemed to change.  The people’s faces changed.  It impressed me so that when I finished speaking I gave the invitation for those who wanted to be Christians to rise.  I thought there might be a few.  And to my immense surprise the people got up in groups, by pews.  I turned to the minister and said, ‘What does this mean?’  He said, ‘I don’t know, I’m sure.’ ‘Well,’ I said, “they misunderstood me.  I’ll explain what I meant.’”  So he announced an after-meeting in the room below, explaining who were invited: only those who wanted to be Christians; and putting pretty clearly what he understood that to mean, and dismissed the service.

They went to the lower room.  And the people came crowding, jamming in below, filling all available space, seats, aisles and standing room.  Mr. Moody talked again a few minutes, and then asked those who would be Christians to rise.  This time he knew he had made his meaning clear.  They got up in clumps, in groups, be fifties!

Mr. Moody said, “I turned and said to the minister, ‘What does this mean?’ He said, ‘I’m sure I don’t know.’”

Then the minister said to Mr. Moody, “What’ll I do with these People?  I don’t’ know what to do with them; this is something new.”  Mr. Moody said, “Well, I’d announce a meeting for tomorrow night, and Tuesday night, and see what comes of it; I’m going across the channel to Dublin.”  He went.  He had barely stepped off the boat when a cablegram was handed him from the minister saying, “Come back at once, church packed.”  So he went back, and stayed ten days, as I recall Mr. Moody’s words, was that four hundred were added to that church, and that every church nearby felt the impulse of those ten days.

Then Mr. Moody dropped his head, as though thinking back, and said:  “I had no plans beyond this church.  I supposed my life work was here.  But the result with me was that I was given a roving commission and have been working under it ever since.”

Now what was the explanation of that marvelous Sunday and days following?  It was not Mr. Moody’s doing, though he was a leader whom God could and did mightily use.  It was not the minister’s doing; for he was as greatly surprised as the leader.  There was some secret hidden beneath the surface of those ten days. With his usual keenness Mr. Moody se himself to ferret it out.

By and by this incident came to him.  A member of the church, a woman, had been taken sick some time before.  Then she grew sores.  Then the physician told her that she would not recover.  That is, she would not die at once, so far as he could judge, but she would be shut in her home for years.  She lay there trying to think what that meant:  to her shut in for years.  She thought of her life, and said, “How little I’ve done for God-practically nothing-and now what can I do shut in here on my back.”

“I can pray,” she said. “I will pray!”  And she was led to pray for her church.  Her sister, also a member of the church, lived with her, and was her link with the outer world.  Sundays, after church service, the sick woman would ask, “Any special interest in church today?”  “No,” was the constant reply.  Wednesday nights, after prayer-meetings, “Any special interest in the service to-night? there must have been.”  “No; nothing new; same deacons made the same old prayer.”

But on Sunday noon the sister came in from service and asked, “Who do you think preached to-day?”  “I don’t know.  Who?”  “Why, a stranger from America, a man called Moody, I think was the name.”  The sick woman’s face turned a bit whiter, her eyes looked half scared, and her lip trembled a bit, as she quietly said:  “I know what that means.  There’s something coming to the old church.  Don’t bring me any dinner.  I must spend this afternoon in prayer.”  And so she did.  And that night in the service that startling change came.

Then to Mr. Moody himself, as he sought her out in her sick room, she told how nearly two years before there came into her hands a copy of a paper published in Chicago called the Watchman that contained a talk by Mr. Moody in one of the Chicago meetings, Farwell Hall meetings, I think.  All she knew was that that talk made her heart burn, and there was the name M-o-o-d-y.  And she was led to pray that God would send that man into their church in London.  As simple a prayer as that.

And the months went by, and a year, and over; still she prayed.  Nobody knew of it but herself and God.  No change seemed to come.  Still she prayed.  And of course her prayer wrought its purpose.  Every Spirit-suggested prayer does.  And the Spirit of God  moved that man of God over to the seaboard, and across the water and into London, and into their church.  Then a bit of special siege-prayer, a sort of last charge up the steep hill, and that night the victory came.

Do you not believe-I believe without a doubt-that some day when the night is gone, and the morning light comes up, and we know was we are known, that we shall find that the largest single factor, in that ten days’ work, and in the changing of tens of thousands of lives under Moody’s leadership is that woman in her praying.  Not the only factor, mind you.  Moody a man of rare leadership and consecration, and hundreds of faithful ministers and others who rallied to his support.  But behind and beneath Moody and the others, and to be reckoned with at first, this woman’s praying.

Yet I do not know her name.  I know Mr. Moody’s name.  I could name scores of faithful men associated with him in his campaigns, but the name of this one in whom humanly is the secret of it all, I do not know.  Ah! It is a secret service.  We do not know who the great ones are.  They tell me she is living yet in the north end of London, and still praying.  Shall we pray!  Shall we not pray!  If something else must slip out, something important, shall we not see to it that intercession has first place!

S. D. Gordon

Friday, June 3, 2011

Growing in the Christian Life

1.      Keep your private devotional life up to date.

2.      Join a spiritual Church and attend every service.

3.      Pay your tithes into your local church and give offerings.

4.      Train yourself to be an effective servant of God.

5.      Witness daily to someone of Christ’s saving grace.

6.      Avoid critical “Christians;” they are wolves in sheep’s clothing.

7.      Beware of feelings, impulses, and impressions which are not Bible-founded.

8.      Never yield to temptations great or small.

9.      If you should stumble and fall, go to Jesus immediately for restoration.

10.    Go on and get filled with the Spirit.

11.    Control your thoughts lest they control you.

12.    Don’t wait to get elected-get busy where you are.

Pastor F. Spruce

Wednesday, June 1, 2011

The Preservation of the Saints

The phrase is Biblical.  “The Lord shall … preserve me unto his heavenly kingdom” (2 Tim 4:18); “I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thess 5:23).

The title is related to the much mentioned Calvinistic doctrine of The Perseverance of the Saints (Eternal Security).  That caption, strangely enough, emphasizes the human responsibility to “keep yourselves in the love of God,” while the Armenian title, The Preservation of the Saints, emphasizes God’s power and faithfulness—a clear illustration that titles do not always convey exactly what either Calvinists or Armenians wish them to convey.

There is strong Bible teaching about the preservation of the saints.  God purposes to keep for Himself those won from the ways of sin. In John 17 Jesus recognizes the eleven as His own and then prays, “Keep them.”  God does not purpose or will to lose a single believer.

Furthermore, God has given to each believer “exceeding great and precious promises.”  God promises to see the believer through—all the way through—this life to heaven:  “He that hath begun … will perform it” (Phil 1:6).

Finally, God’s power is able to keep us from falling (Jude 24).  Each believer may be securely “kept by the power of God” (1 Pet 1:5).

The divine resources and assistance are adequate.  There need be no falling from grace or serious defections from duty, for with God is both the initiative of grace and the dispensation of grace.

God has entered into a partnership agreement with man.  And this agreement necessitates man’s responses to God’s grace and the cultivation of positive desires for God and His will throughout life.  All Calvinists concede that sanctification as a state is ideally progressive; it therefore depends in part on the co-operation of men.

Of course, we admit that even human co-operation with God’s grace is divinely induced and supported, but we maintain that God allows man some freedom of response to those overtures of grace.  God does not make our choices for us.

We might admit that the sanctification of the whole of life invariably results from a close and continuing fellowship with God, but we cannot believe that the salvation of the soul, apart from man’s active and continuing assent, is maintained through all of life’s vicissitudes and possible failures.

The Biblical warnings against sin in Christians are raised for two purposes: (1) the toleration of or the commission of sin hinders the progress of our sanctification—as viewed in a continuing life of separation from evil and dedication to God; (2) the introduction of sin inserts an element of danger in a person’s standing before God.  Both Calvinist and Armenian agrees on the first statement, and it seems that Bible truth is just as unequivocal regarding the second.

Saints are certainly not to be preserved in sin, but from sin.  Their whole heart’s cry is for freedom, for deliverance from sin, its power and its pollution even from its presence.  No true believer wants a security that allows him the privilege of sinning against his Lord.

On the other hand, every true believer needs constant access to the throne of grace where he may obtain mercy from unintended wrongs and grace to strengthen him against similar failures in the future.  Our High Priest now offers forgiveness and assistance.  And while we are receiving the free flow of benefits from Calvary we are being preserved unto the everlasting kingdom of our Lord and Saviour, Jesus Christ.

To the strongly worded assertion of theologian A. H. Strong we heartily agree:  “The only conclusive evidence of perseverance is a present experience of Christ’s presence and indwelling, corroborated by active service and purity of life.”

--George Failing